Chapter 1 Cosmic evolution

According to Helena Blavatsky’s The Secret Doctrine, cosmic evolution is described through a complex system of schemes, chains, and globes:

  1. Schemes: These are large systems of evolution, each associated with a particular planet. A scheme consists of several chains.
  2. Chains: Each scheme contains a series of chains, which are sequences of evolutionary stages. A chain is made up of several globes.
  3. Globes: These are the individual worlds or spheres within a chain. Each globe represents a different phase of evolution, and life evolves through these globes in a cyclical manner.
  4. Rounds: This is the time dimension of this complex system describing the progression of life moving sequentially through the spatial structure of schemes, chains, and globes. Each round represents a complete cycle of development that occurs across all the globes within a chain. This cyclical process continues over multiple rounds, with each round contributing to the overall spiritual and material evolution of life within the scheme.

This system is part of a broader theosophical view of the universe, emphasizing the interconnectedness and cyclical nature of cosmic evolution.

There are 49 globes in a scheme, organized as 7 globes within each of 7 chains. Earth is currently in its 4th chain and is considered the 25th globe, known as Globe D, within the Earth Scheme. This positioning reflects Earth’s role in the ongoing cycle of evolution and development across the various globes and chains in the Theosophical framework.

Globe D, which corresponds to our planet Earth, has several key characteristics:

  1. Physical Manifestation: Globe D is the most material and physical of the globes in its chain. It represents the densest point of material existence in the evolutionary cycle.
  2. Human Evolution: It is the stage where human evolution is currently taking place. The development of human consciousness and civilization occurs here.
  3. Karmic Development: Globe D is where karma is actively worked out. The actions and consequences of beings are most directly experienced and manifested in this globe.
  4. Spiritual Challenges: It presents significant spiritual challenges and opportunities for growth. The material nature of Globe D offers a unique environment for spiritual development through overcoming physical and moral challenges.
  5. Central Role: As the midpoint in the chain, Globe D plays a central role in the transition from spiritual to material and back to spiritual evolution, acting as a bridge between higher and lower states of being.

These characteristics make Globe D a crucial part of the evolutionary journey in Theosophical cosmology.

1.1 Rounds and Root Races

The concept of rounds, root races, and subraces is central to understanding the spiritual and material evolution of life. A race refers to a state of consciousness of individuals within any genotype and phenotype of humanity.

  1. Rounds: These are large cycles of evolution that occur on a planetary chain. Each round represents a complete cycle of development, where life evolves through different stages of consciousness and form. There are typically seven rounds in a planetary chain, each contributing to the overall spiritual and material evolution.
  2. Root Races: Within each round, humanity evolves through a series of root races. Each root race represents a major stage in the development of human consciousness and physical form. Theosophy traditionally describes seven root races, each with distinct characteristics and contributions to human evolution.
  3. Subraces: Each root race is further divided into subraces, which represent more specific evolutionary developments within the broader context of the root race. Subraces allow for the diversification and refinement of traits and abilities, contributing to the complexity and richness of human experience.

This framework illustrates the progressive and cyclical nature of evolution, emphasizing the gradual unfolding of consciousness and the interplay between spiritual and material aspects of life.

1.2 Races and Subraces

The evolution of humanity is described through a series of root races, each with its own subraces. Here’s a general outline of these root races and their subraces:

  1. First Root Race: Known as the Polarian Race, this was an ethereal and non-physical race. It is said to have existed on the invisible, spiritual planes and did not have distinct subraces.
  2. Second Root Race: The Hyperborean Race, also ethereal, began to develop more form but remained largely non-physical. Like the first, it did not have clearly defined subraces.
  3. Third Root Race: The Lemurian Race o This race is considered the first to have a physical form. It existed on the continent of Lemuria. o Subraces are not distinctly outlined in traditional Theosophical texts, but the Lemurians are noted for developing early human traits and physicality.
  4. Fourth Root Race: The Atlantean Race This race is associated with the legendary continent of Atlantis. Subraces include:
    • Rmoahal
    • Tlavatli
    • Toltec
    • Turanian
    • Original Semite
    • Akkadian
    • Mongolian
  5. Fifth Root Race: The Aryan Race This is the current root race, which began after the fall of Atlantis. Subraces include:
    • Hindu
    • Arabian
    • Persian
    • Celtic
    • Teutonic (Future subraces are anticipated as evolution continues)
  6. Sixth Root Race: This race is yet to fully emerge and is expected to develop in the future, bringing new spiritual and cultural advancements.
  7. Seventh Root Race: This is also a future race, anticipated to complete the cycle of human evolution on Earth.

Each root race is believed to contribute to the spiritual and physical evolution of humanity, with subraces representing more specific cultural and developmental phases within each root race. Theosophy views this progression as part of a grand, cyclical plan of evolution.

1.3 The Manu

According to Theosophical teachings:

  1. Race as a State of Consciousness: A race primarily refers to a state of consciousness rather than a specific genotype or phenotype. It represents a particular stage in the spiritual and mental evolution of humanity, characterized by certain qualities and ways of perceiving the world.
  2. Role of the Manu: The Manu is considered a guiding spiritual entity responsible for overseeing the development of each root race and subrace. At the beginning of each race or subrace, the Manu is said to confer specific phenotypes that align with the evolutionary needs and consciousness of that group. These phenotypes serve as vehicles for the expression of the race’s particular state of consciousness.
  3. Egos and Incarnation: Egos, or souls, are not permanently tied to any specific genotype or phenotype. Over the course of their evolutionary journey, they may incarnate in various genotypes and phenotypes to gain diverse experiences and lessons. This flexibility allows for a rich tapestry of learning and growth, as souls explore different aspects of human existence across multiple lifetimes. This framework emphasizes the fluidity and interconnectedness of spiritual and physical evolution, highlighting the adaptability of souls as they progress through different stages of consciousness.

The concept of the Manu in Theosophical teachings is quite fascinating and plays a significant role in the spiritual evolution of humanity. Here’s a deeper look into the role of the Manu and how different races influence modern spirituality:

Role of the Manu

  1. Guiding Entity: The Manu is considered a highly evolved spiritual being or entity responsible for guiding the development of each root race. The Manu’s role is to oversee the evolution of consciousness and ensure that each race fulfills its spiritual and evolutionary purpose.
  2. Shaping Phenotypes: At the beginning of each root race or subrace, the Manu is believed to shape the physical characteristics or phenotypes that best suit the evolutionary needs of that group. These characteristics are seen as vehicles for expressing the unique qualities and consciousness of the race.
  3. Cultural and Spiritual Leadership: The Manu provides spiritual leadership and guidance, helping to establish the cultural, ethical, and spiritual frameworks that define each race. This includes influencing the development of religions, philosophies, and social structures that align with the race’s spiritual objectives.

Modern Spirituality

  1. Diversity of Spiritual Paths: The existence of different races and subraces, each with its own state of consciousness, contributes to the diversity of spiritual paths and practices in the modern world. This diversity allows individuals to find spiritual teachings and practices that resonate with their unique consciousness and evolutionary needs.
  2. Integration of Wisdom: Modern spirituality often involves integrating wisdom from various cultural and spiritual traditions. Theosophy suggests that this integration is part of the evolutionary process, as humanity learns to harmonize different states of consciousness and spiritual insights.
  3. Emphasis on Unity and Growth: Theosophical teachings encourage the recognition of the underlying unity of all humanity, despite apparent differences. This perspective fosters a sense of global spiritual community and emphasizes the importance of collective growth and evolution.
  4. Adaptation to Modern Challenges: As humanity evolves, the spiritual teachings and practices associated with different races adapt to address contemporary challenges. This adaptability ensures that spirituality remains relevant and supportive of human development in a rapidly changing world.

Overall, the concept of the Manu and the influence of different races highlight the dynamic and evolving nature of spirituality, encouraging a holistic and inclusive approach to spiritual growth and understanding.